The days have been long and the nights much too short. We started with some trepidation about how we would manage with the heat and the thirst. Alhamdulliah, with Allah’s grace and strength, the month flew by much too fast. As we approach the final few days of the Blessed Month, we may be feeling a mix of emotions: a tinge of sadness at the ending of the month of Blessings, Mercy and Forgiveness, a wondering of how to make the awesome feeling of closeness to Him and spirituality stay with us a little longer.
For many of us, this is the only time in the year when we change the focus of our attention from worldly matters and at least cast a glance at matters of the spirit. During the rest of the year, although we may profess love and belief in Allah, we may think of Him or call on Him only in times of distress and rarely find time to turn to Him in prayer and gratitude. During this awesome month, however, we have tasted of the Divine Banquet of Mercy, we have developed some good habits and feel a bit forlorn that we will lose this sense of spirituality again until next year.
As we approach Eid, it is a good idea to reflect on some tiny steps that we can take to maintain the spirit of Ramadan alive so that the spiritual gains that we have achieved are not lost. So that we may start next Ramadan inshallah at a slightly higher plane of spirituality than we did this year. Just as gains in health are only maintained if one continues with some good habits after time at a health spa, the spiritual gains achieved during this Spiritual Spa time can be maintained with some simple baby steps.
Here are some actions that we took during this month which helped us nurture our spiritual bond to Him, and some ways that we can continue these practices:
Ramadan is a time when we most conscious of Salaat and its’ timings, especially the fajr and maghrib prayer.
Regular and timely prayer is the most basic and vital way to maintain our connection to Him. Salaat is designed by the Almighty to be an intentional and consistent detachment from the world and an invitation to turn inwards, to connect to the Source at regular intervals to fuel our spirit. We are invited in the Quran to establish Salaat, not just to pray the occasional Salaat. This means that this act of worship has to be a pillar of our life, a structure of our existence.
Baby steps:
To succeed in any area of life, the first step is knowledge about the rules that govern that area. We do not expect to excel at academics or in the workplace without reading the texts that govern the particular field. Similarly we cannot expect to succeed in this world, get to know the system of cause and effect, to know ourselves or figure out how to achieve ultimate success in the hereafter without looking at the manual gifted to us by the Creator of the system.
Although we may have spent much time in recitation during the month of Ramadan, an ongoing relationship with the Quran necessitates understanding, contemplation and action. Only with understanding and reflection can we use the wisdom in of the Book to improve our life here and beyond.
Baby steps:
Many of us plan our yearly giving, Sadaqa, Khums and Zakat, during the month of Ramadan. We actively seek out those that are needy and reach out to them with giving in cash and in kind. We experience the deep sense of gratitude, humility and sense of satisfaction that comes from reaching out and helping fellow human beings. It reminds us of the human connection that we share, of our responsibility to the whole and of the necessity of enabling the flow of wealth rather than the hoarding of it.
Throughout the Quran, the acting of giving Zakat (literally means to purify wealth through giving) comes hand in hand with establishing prayer. Allah swt constantly reminds us that our relationship to Him through prayer is complemented by our relationship to humanity through giving.
Baby steps:
4. Dua
One of the most special things about Ramadan are the moments of connection to Him through Dua or supplication. The process of turning to Him and asking from Him enriches us beyond measure and gives us spiritual strength.
Whereas sharia applies to our outward actions and its job is to regulate human action in order to create the basis of social justice, dua is the training the heart to love the Creator, to experience His love and to understand that the more you love Him, and have a personal relationship with Him, the more you understand that the laws of sharia are to help you reach your full potential. The duas that we have been reciting during this month all emphasize the personal quality of Allah’s relationship with us and His all-encompassing love. Dua is therefore a vital practice to cultivate spirituality and nurture our connection to Him.
Baby steps:
The month of Ramadan finds many of us trying to reach out to family, by an invitation for iftar or sending food and gifts. As the nights of Qadr approach, we are reminded about making amends with those members of our family whom we have issues with. Through prayer and supplication, our hearts become soft, through closeness to Him, we begin to recognize the big picture and may be more amenable to forgive and overlook the small grievances that we may have been holding.
While reflecting on the Quran, we are reminded to pardon people, to manage our anger, to repel evil with good and to maintain relationships with our blood relations. We begin to recognize, once again, that He is happy with us if are human connections are in order.
Baby steps:
Let us pray to Allah swt to help us to continue the good deeds that we may have started during this month and to continue staying away from that which displeases Him.
Extract from Imam Sajjad as 's Supplication in Bidding Farewell to the Month of Ramadan (Supplication 45)
O God, with the passing of this month make us pass forth from our offenses, with its departure make us depart from our evil deeds, and appoint us thereby among its most felicitous people, the most plentiful of them in portion, and the fullest of them in share!
O God, when any person observes this month as it should be observed, safeguards its inviolability as it should be safeguarded, attends to its bounds as they should be attended to, fears its misdeeds as they should be feared, or seeks nearness to Thee with any act of nearnessseeking which makes incumbent upon him Thy good pleasure and bends toward him Thy mercy, give to us the like [of that] from Thy wealth and bestow it upon us in multiples through Thy bounty, for Thy bounty does not diminish,
Thy treasuries do not decrease but overflow, the mines of Thy beneficence are not exhausted, and Thy bestowal is the bestowal full of delight!
Ameen
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